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1 alma
1 noun "good fortune, weal, wealth". In a deleted entry in Etym, the glosses were "riches, good fortune, blessedness"; in another deleted entry, Tolkien provided the glosses "growth" and maybe "increase" reading uncertain, also "good fortune, riches" GALA ALAM, VT45:5, 13, 14 2 flower PE17:153, said to be the usual Quenya word or general Quenya word i.e. for flower, but its coexistence with \#1 is problematic. Compare lós, lótë, lotsë, indil. -
2 ta
1 pron. "that, it" TA; compare antaróuta/u "he gave it" FS; see anta-. The forms tar/tara/tanna thither, talo/tó thence and tás/tassë there are originally inflected forms of this pronoun: *to that, *from that and *in that place, respectively. Compare there as one gloss of ta see \#4. 2 adv. so, like that, also, e.g. ta mára so good VT49:12 3 pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things such as inanimates not by the Eldar regarded as persons" VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52. Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir uta/u "we forgive uthem/u" VT43:8, 9; this refers to trespasses, not the trespassers. However, since Tolkien also wanted ta to mean that see \#1 above, he may seem to be somewhat dissatisfied with ta they, them, introducing variant forms like tai VT49:32 to free up ta as a sg. pronoun. In one document, tai was in turn altered to te VT49:33, which could suggest that the distinction between animate and inanimate they, them was abandoned and the form te q.v. could be used for both. In some documents, Tolkien seems to use tar as the plural form VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó-. 4 conj., said to be a reducted form of tá then, used before each new item in a series or list; if as often in English the equivalent of and was omitted, and placed only before a final item e.g. Tom, Dick, and Harriet, this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important. PE17:70 Hence the use of arta ar ta, and ta for et cetera; in older language ta ta or just ta. 5 adv. there VT49:33; this may be an Elvish root or element rather than a Quenya word; see tanomë; see however also tar, tara, tanna under ta \#1. -
3 i
1 "the", indeclinable definite article I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221. A variant in q.v. is also attested. Hyphenated i- in i-mar "the earth" FS, i-Ciryamo "the mariner's" UT:8, i-aldar *"the trees" Narqelion, attached with a dot in i·yulmar *"the cups" VT48:11, I·Eldanyárë "the History of the Elves" LR:199, i·arya *the best PE17:57, directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma the left hand in VT49:22 but i hyarma in other versions of the same text. 2 relative pronoun "the one/they who; that which" both article and relative pronoun in CO: i Eru i or ilyë mahalmar ëa: the One who is above all thrones", i hárar "they who are sitting"; cf. also the phrase i hamil mára "that which you deem good" VT42:33. Notice that before a verb, i means "the one who", or, in the case of a plural verb, "those who"; e.g. i carir quettar ómainen "those who form words with voices" WJ:391. According to VT47:21, i as a relative pronoun is the personal plural form corresponding to the personal sg. ye and the impersonal sg. ya. This agrees with the example i carir..., but as is evident from the other examples listed above, Tolkien in certain texts also used i as a singular relative pronoun, both personal Eru i... and impersonal i hamil. In the sense of a plural personal relative pronoun, i is also attested in the genitive ion and ablative illon cases, demonstrating that unlike the indeclinable article i, the relative pronoun i can receive case endings. Both are translated "from whom": ion/ illon camnelyes "from whom you received it" referring to several persons VT47:21. 3 conj. that. Savin Elessar ar ui/u nánë aran Ondórëo I believe that Elessar really existed and uthat/u he was a king of Gondor VT49:27, savin ui/u Elesarno quetië naitë *I believe uthat/u Elessars speaking is true VT49:28Also cf. nai, nái be it that see nai \#1, which may seem to incorporate this conjunction. -
4 tai
1 pron. "that which, what", which fact VT42:34, VT49:12, 20. The word occurs in the sentence alasaila ná lá carë tai mo navë mára, translated "it is unwise not to do what one judges good". So tai = "what", but it means more literally "that which" VT49:12, ta + i cf. ta \#1 and the use of i as a relative pronoun. In one note, Tolkien emended tai to ita, reversing the elements VT49:12 and also eliminating the ambiguity involving the homophone tai \#2, see below. 2 pron. they, them, 3rd person pl., used with reference to inanimates rather than persons or living things VT49:32, see ta \#3 above. Perhaps to avoid the clash with tai that which, the pronoun tai they, them was altered to te in at least one manuscript VT49:33, so that it would merge with the pronoun used of living beings and the distinction between animate and inanimate would be abandoned see te. 3 adv. then, also tá which form may be preferred because tai has other meanings as well VT49:33 -
5 ala-
2 negative prefix "not", "un-", reduced to al- before a vowel VT42:33, GALA, VT45:25, though the example Alcorin would suggest that al- can sometimes appear before a consonant as well. In a deleted entry in Etym, ala- was defined as "not" and said to be a "pure negative" VT45:5. In alahasta, Alamanyar, alasaila, Alcorin. 3, also al-, a prefix expressing good or well PE17:146, as in alaquenta q.v. Whether Tolkien imagined this ending to coexist with the negative prefix of the same form \#2 above is unclear and perhaps dubious. 4 vb. plant, grow the first gloss would suggest that the following one is transitive: to grow plants PE17:100. Compare al- thrive, *grow which however seems intransitive. -
6 aman
adj. "blessed, free from evil". Adopted and adapted from Valarin WJ:399, though in other versions Tolkien cited an Elvish etymology cf. VT49:26-27. Place-name Aman the Blessed Realm, from the stem mān- "good, blessed, unmarred" SA:mān, translated Unmarred State VT49:26. Allative Amanna VT49:26. Adj. amanya "of Aman, *Amanian" WJ:411, nominal pl. Amanyar "those of Aman", Elves dwelling there with negations Úamanyar, Alamanyar "those not of Aman". Also fuller Amaneldi noun *"Aman-elves" WJ:373.Masc. name Amandil *"Aman-friend" Appendix A, SA:mān, the father of Elendil; also name of the Númenorean king Tar-Amandil UT:210. -
7 Mairen
fem. nameUT:210, initial element perhaps related or identical to mai "well". The second element is obscure; the root REN "recall, have in mind" PM:372 could be related; if so the name may imply "well remembered", "of good memory" or something similar. It may also connect with the adj. maira, q.v. and compare the masc. name Mairon PE18:163. -
8 Amarië
fem. name; perhaps derived from mára "good" with prefixing of the stem-vowel and the feminine ending -ië Silm -
9 arya
1 adj. excelling, used as the comparative form of mára good, hence *better PE17:57. The superlative *best is i arya with the article, with genitive to express *the best of Cf. mára. 3 noun "twelve hours, day" ARsup1/sup; compare aurë. In deleted notes this word was also used as an adjective: "of the day, light" VT45:6. Still according to VT45:6, arya is also the name of Tengwa \#26 in the pre-classical Tengwar system presupposed in the Etymologies, but Tolkien would later call \#26 arda instead indeed arya was changed from arda in the source; Tolkien would later change his mind back again. The abandoned name arya suggests that the letter was to have the value ry rather than rd as in the classical system outlined in LotR Appendix E. Since the word for day daylight period is given as aurë in later sources, and arya is assigned other meanings in late material see \#1, 2 above, the conceptual validity of arya day is questionable.% -
10 lar
1 noun "fat, riches" VT45:26; Hostetter and Wynne suggest that the second gloss should perhaps read "richness" rather than "riches" 2 noun "good fortune, prosperity, Bliss" VT45:26; the Qenya genitive form láren is also listed -
11 -ië
1 infinitive or gerundial ending, general infinitive PE17:68, attested in carië see car-, enyalië, q.v. CO 2 abstract ending, often used to derive abstracts from adjectives, e.g. látië openness vs. láta open, mornië darkness vs. morna black, dark, vanië for *vanyië beauty vs. vanya fair. 3 "is", -ier "are", stative verb suffix occurring in Fíriel's Song: númessier "they are in the west", meldielto "they are...beloved", talantië "he is fallen", márië "it is good" *númessë "in the west", melda "beloved", *talanta "fallen"; future tense -iéva in hostainiéva "will be gathered" *hostaina "gathered". Compare ye "is", yéva "will be", verbs that also occur in Fíriel's Song. This suffix is probably not valid in LotR-style Quenya: -ië is an infinitival or gerundial ending in CO, for ye "is" Namárië has ná, and the phrase "lost is" is vanwa ná, not *vanwië.
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